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THE ORIGIN OF CENTAURS; FRP DIMTRI HADZI, by             Poet Analysis     Poet's Biography

Anthony Hecht's poem "The Origin of Centaurs" skillfully intertwines classical mythology, human desire, and existential reflection, creating a rich tapestry of imagery and emotion. The poem, dedicated to the sculptor Dimitri Hadzi, draws upon the myth of the centaur, a creature that embodies the duality of human and beastly nature, to explore deeper themes of love, lust, and the limitations of the physical and spiritual realms.

The poem opens with a quotation from "King Lear" that sets the tone for the ensuing meditation on the duality of human nature: "But to the girdle do the gods inherit, / Beneath is all the fiend's." This dichotomy between the divine and the demonic, the spiritual and the carnal, frames the narrative.

Hecht begins by evoking a serene September mist, a metaphor for the soul's longing and desire. The mist creates an ethereal atmosphere where physical boundaries blur, and ordinary objects like the flagpole and sundial seem to dissolve into a mythical realm, "Into Parnassian regions beyond rust." This imagery suggests a transcendence of the mundane, a yearning for something beyond the physical world.

The poem’s setting on an "enchanted lawn" and the references to Greek mythology and pastoral elements further reinforce the sense of entering a space where ordinary reality is suspended. The soul, enticed by this mist, wishes to "undo the body to less than dust," expressing a desire to transcend physical form and merge with the spiritual or mythic.

As the physical world fades, the soul experiences a familiar despair, realizing the futility of its longing. Despite the ethereal transformation of its surroundings, it remains trapped by the limitations of the body, "Twelve paltry feet / Refuse to be traversed." This suggests the persistent gap between aspiration and reality, the spiritual and the corporeal.

The transition from physical to mythic is illustrated by the haunting presence of a leaf and the ghostly remnants of once-tangible trees. The soul's awareness of these changes intensifies its despair, as it recognizes that its physical limitations cannot be easily overcome.

The poem shifts to a more narrative mode, recounting the tale of a man in a Greek mist who experiences a profound, transformative encounter. This man, perhaps symbolizing a mythic figure or a poet, "set aside / The wine-cup and the wine," choosing instead to embrace a spiritual, almost mystical love. His journey to the edge of the physical world and his union with a formless, faceless entity symbolize a transcendence of physical desire and a union with the divine or the mythical.

Hecht's description of this encounter is both vivid and abstract. The "shawls of nothing" the man takes as his bride suggest an embrace of the intangible, a merging with the ineffable. The aftermath of this union is marked by "powerful, clear hoofprints on the path," a clear reference to the centaur, a creature born of such a mystical union, embodying the fusion of human intellect and animal instinct.

In "The Origin of Centaurs," Hecht masterfully weaves a narrative that explores the tension between the physical and the spiritual, the human and the divine. The poem’s rich imagery and mythic allusions invite readers to contemplate the complexities of desire, the limitations of the human condition, and the enduring allure of the mythical and the divine. Through the lens of the centaur myth, Hecht reflects on the eternal struggle to reconcile our higher aspirations with our earthly existence.


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