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METAPHOR AS DEGENERATION, by             Poet Analysis     Poet's Biography

Wallace Stevens’ "Metaphor as Degeneration" explores the relationship between being, imagination, and metaphor, reflecting on how figurative language transforms and transcends the physical world. The poem investigates the interplay between reality and imagination, presenting metaphor not as a mere linguistic tool but as a profound mode of understanding existence. Stevens examines the ways in which metaphor both illuminates and complicates our perception of being, death, and the continuum of life.

The poem begins with the image of "a man white as marble" sitting "in a wood, in the greenest part." This figure embodies a stark purity and stillness, seemingly untouched by the vibrancy of the surrounding natural world. The "brooding sounds of the images of death" introduce a meditative tone, linking the man’s contemplative state to the inevitability of mortality. The contrast between his marble-like whiteness and the verdant wood highlights the tension between life and death, vitality and stasis.

Stevens juxtaposes this figure with "a man in black space," who "sits in nothing that we know." This shift from a tangible, green wood to an undefined, abstract space marks a transition from the physical to the metaphysical. The man in black space is enveloped by "river noises," connecting him to a fluid and universal force. These "images" and "reverberations" blur the boundaries between sensory perception and imaginative creation, suggesting that both are integral to understanding being.

The poem asserts that "being includes death and the imagination," intertwining existence with the dual forces of mortality and creativity. This inclusion positions imagination as a means of confronting and encompassing the inevitability of death. The "marble man" remains unchanged, representing a static conception of existence, while the "man in the black wood descends unchanged," hinting at an eternal and immutable essence underlying the transformations of life.

The river, described as flowing through "the earth and through the skies," becomes a central metaphor for being itself. Its "swarthy water" and "universal spaces" signify a boundless and fluid existence that transcends specific locations or names, such as "Swatara." By stating that the river "is not Swatara," Stevens emphasizes the transformative power of metaphor: the particular becomes universal, the physical becomes metaphysical.

This transformation raises the poem’s central question: "How, then, is metaphor degeneration, / When Swatara becomes this undulant river / And the river becomes the landless, waterless / ocean?" The rhetorical question challenges the notion that metaphor dilutes or degrades meaning. Instead, Stevens suggests that metaphor expands and redefines our understanding, allowing the specific to flow into the infinite. The "undulant river" becomes the "landless, waterless ocean," an emblem of limitless being that defies categorization.

The imagery of "black violets" growing down to the river’s banks and "memorial mosses" hanging their green upon it conveys a sense of reverence and continuity. These details anchor the abstract transformations in a tangible reality, bridging the gap between metaphor and the physical world. The violets and mosses, traditionally symbols of memory and mourning, reinforce the connection between life, death, and the imaginative process.

Structurally, the poem mirrors its thematic exploration of fluidity and transformation. The free verse and lack of a fixed rhyme scheme allow Stevens to move seamlessly between concrete and abstract imagery, reflecting the shifting nature of metaphor and its capacity to reframe understanding.

"Metaphor as Degeneration" ultimately argues that metaphor does not diminish or distort reality but enriches it, providing a framework through which the finite and infinite can coexist. By transforming the specific into the universal, Stevens demonstrates how imagination and language deepen our perception of being, bridging the divide between the tangible and the transcendent. The poem celebrates metaphor as an essential tool for navigating the complexities of existence, affirming its role in shaping and expanding human understanding.


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