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LEAVING, by             Poet Analysis     Poet's Biography

Robert Creeley’s poem "Leaving" is a reflection on the tension between transience and permanence, exploring themes of departure, the elemental nature of existence, and the inevitability of time. Through sparse and minimalist language, Creeley contemplates the act of leaving a place or state of being, and the ambiguous relationship between staying and going. The poem, with its short lines and clipped phrases, creates a sense of immediacy, yet also a philosophical detachment, as the speaker grapples with the larger forces that shape life.

The opening line, "Where to go," introduces the central question of the poem: where does one go when the time comes to leave? This question is existential in its simplicity, setting the tone for the poem’s exploration of movement, direction, and the unknown. The following line, "if into blank wall," suggests a sense of limitation or obstruction. The image of a "blank wall" represents a barrier—an endpoint where there is no clear path forward. This could symbolize the confusion or uncertainty that accompanies major transitions, whether they are physical, emotional, or existential. The "blank wall" evokes a sense of finality, as if there is nowhere else to turn, but also the frustrating feeling of being stuck, with no obvious direction.

The phrase "and back of you / you can’t get to" deepens this sense of entrapment. The speaker acknowledges that the past is inaccessible—there’s no going back to what once was. The inability to return to "the back of you" highlights the futility of trying to reclaim the past. The speaker is caught between the impossibility of returning to what is familiar and the uncertainty of where to go next. This tension between the past and the future, between stasis and movement, forms the emotional core of the poem.

As the poem progresses, Creeley introduces the elemental aspects of existence: "So night is black / and day light, / ground, water / elemental." These lines strip existence down to its basic components—night and day, ground and water—reminding the reader of the cyclical, natural forces that structure life. The contrast between "night" and "day," "black" and "light," evokes the dualities that define human experience, but also the inevitability of these cycles. There is a simplicity and finality in these elements—they are constants that remain unchanged, no matter how transient human life may feel. The use of "elemental" suggests that beneath the complexity of life’s transitions lies something fundamental, something that remains consistent even as we grapple with leaving and staying.

The line "It all accumulates / a place, something real / in place" reflects the speaker’s realization that all these elemental aspects of life—time, the physical world, human experience—come together to create "a place," something tangible and "real." This sense of accumulation suggests that meaning or significance is found in the sum of these parts. Life is not just a series of isolated events but an accumulation of moments, places, and experiences that form a cohesive whole. The phrase "something real in place" indicates that this process of accumulation creates a grounding for existence, a sense of being anchored in the world, even if that sense of place is temporary.

However, the stability of "a place" is short-lived. "There it is— / till it’s time to go," the speaker notes, acknowledging the inevitability of departure. The phrase "like they say" introduces a note of resignation or acceptance, as if the speaker is referencing a common adage or truism. The idea that "it’s time to go" echoes the universal experience of leaving, whether it be a place, a phase of life, or life itself. This line underscores the poem’s meditation on the transient nature of existence—no matter how solid or "real" a place may seem, the time will eventually come to leave it behind.

The final lines, "but the others / want to stay, and will," introduce a contrast between the speaker’s acceptance of departure and the desire of "the others" to remain. These "others" could represent people who are unwilling to confront change or the inevitability of departure. They "want to stay" in the place they know, perhaps clinging to the familiar or resisting the forward movement of time. The poem leaves this contrast unresolved, suggesting that while some will inevitably leave, others may choose—or be able—to stay. The ending reinforces the tension between movement and stillness, between those who accept the need to go and those who remain rooted in place.

Structurally, "Leaving" follows Creeley’s typical use of short, enjambed lines, which create a sense of fragmentation and immediacy. The lack of punctuation allows the poem to flow seamlessly from one thought to the next, mimicking the continuous passage of time and the fluidity of thought. The minimalism of the language mirrors the poem’s thematic focus on elemental forces and the stripped-down realities of life and departure. The simplicity of the lines belies the complexity of the emotions and ideas at play, as Creeley grapples with both the inevitability of leaving and the pull to stay.

Thematically, "Leaving" explores the tension between transience and permanence, between the desire to remain in a familiar place and the inevitability of moving on. The poem reflects on the elemental forces that shape life—night and day, ground and water—and how these constants provide a sense of place, even as they remind us of the cycles of change. The speaker acknowledges that while life accumulates meaning and place, there is always a moment when it’s time to leave, a reality that others may resist. Ultimately, "Leaving" is a meditation on the acceptance of life’s impermanence, the recognition that everything we hold onto is, eventually, something we must let go of.

In conclusion, Robert Creeley’s "Leaving" is a spare, contemplative poem that reflects on the inevitability of departure and the tension between staying and going. Through minimalist language and elemental imagery, the poem explores the transitory nature of existence, the accumulation of meaning in place, and the acceptance of time’s passage. Creeley captures the universal experience of leaving, acknowledging both the pull to stay and the necessity of moving forward, creating a meditation on life’s impermanence and the moments of clarity that arise from it.


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