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IN THE ABSENCE OF BLISS, by             Poet Analysis     Poet's Biography

Maxine Kumin?s "In the Absence of Bliss" delves into the complex intersections of faith, morality, and historical atrocity. Set against the backdrop of the Museum of the Diaspora in Tel Aviv, the poem reflects on centuries of suffering and martyrdom, grappling with the enduring question of why individuals sacrifice themselves for belief systems. Through vivid imagery, historical references, and personal introspection, Kumin examines the limits of human faith and morality, ultimately leaving the reader with a meditation on the fragility of conviction.

The poem opens with a stark recounting of the atrocities committed during the Crusades, particularly the burning of rabbis who, even in the face of unimaginable suffering, "recit[ed] the Sh’ma"—a declaration of unwavering faith. This act of devotion, even at the cost of life, is contrasted with a modern, agnostic skepticism that questions the purpose of such sacrifices. Kumin’s speaker challenges the rabbis’ inability—or unwillingness—to feign conversion to save their lives, asking, "Why couldn’t the rabbis recant, / kiss the Cross, pretend?" This rhetorical question is not merely a critique but a profound exploration of the nature of belief. The speaker wonders whether God values authenticity over survival and whether such acts of martyrdom serve a divine purpose or merely reflect human fanaticism.

Kumin juxtaposes these historical events with contemporary acts of religious extremism, particularly "Muslim kamikazes / hurling their explosives-packed trucks through barriers." By drawing parallels between medieval martyrdom and modern suicide bombings, the poem underscores the cyclical nature of religious violence and the shared certitude of those who believe in an afterlife. This connection complicates the reader’s understanding of faith as both a source of inspiration and a justification for destruction. In highlighting this duality, Kumin challenges the moral superiority often associated with secularism, questioning whether it truly offers a "higher moral plane."

The poem’s narrative shifts to the present moment as the speaker leaves the museum and encounters a Yemeni taxi driver. This interaction, laden with unspoken historical and cultural tensions, serves as a microcosm of the broader themes of the poem. The driver’s family’s immigration to Israel—depicted as a leap of faith akin to entering "the belly of an enormous / silver bird"—reflects the enduring human desire for salvation and belonging, even in the face of uncertainty. Yet, the speaker withholds the darker truths of Yemenite Jews’ past humiliation, symbolized by the law forbidding Jewish men to "ride their donkeys astride." This silence mirrors the broader human tendency to avoid confronting uncomfortable histories, even as they linger in the background.

The poem’s central question—"what would I die for and reciting what?"—shifts the focus from historical and collective suffering to personal morality. The speaker’s rejection of traditional religious justifications for sacrifice, described as "those patriarchal fists / in the face," signals a deep disillusionment with institutionalized faith. Instead, the speaker considers more immediate, visceral motivations: saving a child, rescuing a lover, or freeing animals from a burning barn. These hypothetical scenarios ground the abstract notion of sacrifice in tangible, compassionate acts, emphasizing a morality rooted in empathy rather than doctrine.

Kumin’s language is rich with metaphor and imagery, amplifying the poem’s emotional and intellectual weight. The "patriarchal fists" evoke the oppressive nature of religious authority, while the "narrow plank given to splinters" symbolizes the precariousness of moral certainty. The repeated motif of fire—whether in the rabbis’ martyrdom, the "fiery barn," or the unspoken threat of violence—underscores the physical and symbolic consequences of belief. These images serve to both illuminate and complicate the poem’s exploration of faith, highlighting its power to inspire both resilience and destruction.

Ultimately, "In the Absence of Bliss" resists easy answers. The speaker acknowledges the impossibility of definitive moral clarity, concluding with a sense of unease: "No answers. Only questions." This open-endedness invites the reader to grapple with the same dilemmas, refusing the comfort of resolution. Kumin’s exploration of faith, sacrifice, and morality is not an indictment of belief itself but a call to examine its implications critically and personally.

By blending historical reflection with contemporary relevance and personal introspection, Kumin creates a poem that is both timeless and deeply resonant. "In the Absence of Bliss" challenges readers to confront the complexities of belief and morality, urging them to consider not only what they stand for but also what they might be willing to sacrifice—and why.


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