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DIARIES OF DEATH, by             Poet Analysis     Poet's Biography

Charles Olson’s "Diaries of Death" is a haunting reflection on loss, mortality, and the relentless pressures that weigh upon individuals, especially within the intellectual and artistic circles of New England. Written in a stark, diary-like format, the poem narrates significant moments of personal and collective crisis in Olson’s life, detailing deaths and illnesses that punctuate the passage of time. Each year mentioned—1938, 1942, 1948, and 1950—marks a point of tragedy and despair, presenting a narrative that interweaves Olson’s personal experiences with broader existential meditations.

The poem begins in 1938 with an image of physical sickness, suggesting an intense personal crisis that results in Olson vomiting on the grass outside his home. This initial act of purging appears to symbolize a confrontation with internal turmoil, a visceral expulsion of something deeper. Olson’s description is minimalistic yet potent, capturing the raw physicality of suffering and isolation. The subsequent mention of his recovery—"somehow I awoke free"—suggests a transient release or moment of clarity, hinting at the cyclical nature of anguish and reprieve. Olson introduces a sense of survival here, underscoring the paradoxical calm that often follows intense distress.

The next entry in 1942 shifts the setting to Manhattan, where Olson recounts an illness that has confined him to bed. Against the backdrop of World War II, symbolized by the mention of Pearl Harbor, Olson’s personal sickness echoes a greater societal malaise, a period in which the world is marked by violence and chaos. The appearance of one of “four men who had mattered in 1938,” who later takes his own life in a cheap hotel, casts a shadow over Olson’s reflections, introducing death as an inexorable and haunting presence. The choice of the cheap hotel setting heightens the bleakness of this suicide, presenting the intellectual world not as a realm of privilege or safety but as one steeped in vulnerability and despair. This man’s death, occurring against the tumultuous context of the war, suggests the fragility of human resolve amidst overwhelming pressures, a theme that resonates throughout the poem.

By 1948, another individual from Olson’s circle has died, leading Olson to muse on the transitory nature of life and success. The stark mention that the death occurred at the age of forty-two signals a recognition of mortality strikingly early in life, highlighting the toll that the intellectual lifestyle can exact. The formality of a memorial lecture series contrasts with the raw grief expressed earlier in the poem, suggesting an attempt to institutionalize or intellectualize loss—a symbolic distancing from the visceral reality of death that Olson resists. The continual recurrence of death in Olson’s life brings forth a mounting awareness of mortality, marked by a tone that grows increasingly disillusioned.

The final entry, dated April 1st, 1950, reveals yet another death—this time, the suicide of a man Olson considers "the cause" of his own journey, the foundational influence who inspired and drove him. The language here becomes more dramatic, marked by exclamations and apostrophes that evoke despair and bitterness. Olson addresses “O ground of death, o factory of wills for wheels,” condemning the environment that breeds and sustains the cycles of despair and suicide. This phrase alludes to the industrialized, mechanical processes of modern life, framing human suffering as something manufactured, perpetuated by societal structures and values that fail to nurture individual wellbeing. Olson critiques these “values which are useless,” suggesting that they place intolerable pressures on individuals, especially those within the intellectual and creative spheres.

New England, with its cultural and historical weight, becomes a symbol of oppressive tradition in the poem, emblematic of the stifling expectations and internalized struggles that drive individuals to self-destruction. Olson’s admonishment—“Give over New England, murder, suicide!”—is both a personal plea and a broader indictment of the culture that valorizes intellectual rigor and emotional repression at the expense of personal happiness and mental health. Olson warns the “fourth (and fifth) who live” to resist the “strictures” of their environment, urging them to escape these cultural and existential constraints before they too fall victim to despair.

Throughout the poem, Olson’s language shifts between plain narration and fervent, almost biblical exclamations, mirroring the oscillation between numb acceptance and passionate resistance. This stylistic choice reinforces the cyclical structure of the poem, with each entry reflecting a repetitive, almost ritualistic pattern of illness, death, and grieving. The poem’s tone, resigned yet insistent, reflects Olson’s struggle to reconcile his attachment to his peers and his disdain for the environment that contributed to their demise. The phrase “his structures, fragile” encapsulates Olson’s awareness of the delicate nature of human resilience, suggesting that individuals, though capable of immense intellectual feats, remain fundamentally vulnerable to both internal and external pressures.

In "Diaries of Death," Olson captures the essence of existential dread and the vulnerability of the human psyche when confronted by relentless external demands and internal demons. His poem is a warning and an elegy, a call for liberation from a cultural framework that valorizes suffering and intellectual rigor at the cost of personal peace. Olson’s refrain—to “go free” from the burdens imposed by society—is as much a lament for those he has lost as it is a manifesto for the living, a plea to break free from a history of despair that, if unchecked, will continue to claim lives. This powerful exploration of mortality, societal pressure, and personal resilience remains a stark reminder of the importance of compassion, mental fortitude, and the need to “go free” from environments that fail to nurture life.


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