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Wallace Stevens? "Notes Toward a Supreme Fiction: It Must Be Abstract" opens his ambitious meditation on the nature of poetic creation, addressing the essential relationship between abstraction and understanding. This section explores the foundation of art, truth, and imagination, urging the reader—represented as an "ephebe" or novice—to grapple with the raw and undefined forces of existence.

The poem begins with a directive: “Begin, ephebe, by perceiving the idea / Of this invention, this invented world.” Here, Stevens positions the act of poetic and intellectual creation as a deliberate endeavor—an "invention" of the world, one that requires perceiving beyond material reality. The "idea" he invokes is both the product and the process of imagination, emphasizing that creation originates in the abstract rather than the concrete.

Stevens challenges preconceived notions of divinity and natural order, exemplified in the line, “The inconceivable idea of the sun.” The sun, a primal symbol of life and illumination, must be seen anew—not as a conventional image but as a pure abstraction. The poet insists on shedding inherited concepts and experiencing the world with an "ignorant eye," a state of untainted perception. This approach distances the poet from traditional frameworks, such as a "voluminous master" or an anthropomorphic god, allowing for the imaginative freedom to redefine truth.

Central to the section is the acknowledgment of transformation and the rejection of fixed deities: “The death of one god is the death of all.” This stark proclamation underscores the fluidity of belief and creativity, asserting that human understanding evolves through the abandonment of static myths. The poet invites the reader to embrace the difficulty of existence: “The sun / Must bear no name, gold flourisher, but be / In the difficulty of what it is to be.” Here, Stevens connects abstraction with the existential challenge of engaging with the world without reliance on simplistic definitions.

In the second movement, Stevens delves into the interplay between ennui and imagination. He critiques the monotonous routine of modern life, symbolized by “the celestial ennui of apartments,” which stifles creative thought. Yet, even amid this tedium, there is a yearning for the "first idea," the primal spark of invention. This idea, however, is elusive and "poisonous," destabilizing established truths and forcing a reckoning with the ambiguity of existence.

Stevens connects desire to the cyclical nature of creation: “And not to have is the beginning of desire.” This paradoxical statement encapsulates the human condition—defined by longing for what is absent. Desire propels artistic and intellectual pursuits, manifesting in moments of renewal, as when “the effortless weather turning blue” heralds a shift from winter to spring. This perpetual movement between absence and fulfillment mirrors the dynamic essence of life and art.

The third section celebrates the transformative power of poetry: “The poem refreshes life so that we share, / For a moment, the first idea.” Through its candor and clarity, poetry provides a fleeting connection to the primal truths of existence. Stevens likens this process to the physical and emotional resonance of music, as in the absurd yet profound refrain of "hoobla-hoobla-hoobla-how." Such imagery underscores the capacity of poetry to reconcile the nonsensical with the sublime, reaffirming its role as a medium of renewal.

In the fourth movement, Stevens reflects on the origins of human perception, tracing them to mythic and natural forces. He asserts that “the first idea was not our own,” situating humanity within a broader cosmic narrative. This acknowledgment of preexisting truths challenges anthropocentric notions of creativity, emphasizing the interconnectedness of all existence. The imagery of "clouds" as "pedagogues" highlights the inherent lessons in nature, which inspire and shape human understanding.

The section concludes by affirming the necessity of abstraction in confronting life?s complexities. Stevens presents the poet as a figure striving to articulate the ineffable, crafting meaning from the chaos of experience. The "bright obvious" of reality emerges through an enduring engagement with the abstract, enabling a deeper connection to the world.

"It Must Be Abstract" encapsulates Stevens’ philosophy of poetry as a means of exploring and transcending the boundaries of perception. By embracing abstraction, the poet not only redefines the act of creation but also challenges readers to confront the shifting, multifaceted nature of truth. This section serves as a profound meditation on the role of imagination in navigating the existential dilemmas of human existence, setting the stage for the further explorations of Notes Toward a Supreme Fiction.


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